The troubles
with governance in Nigeria are not only inherent but hydra-headed. A plunge
into the parliamentary system of
government in the 1950s (an inheritance from Britain, our colonial masters),
could not tackle Nigeria’s basic problems. Three or more attempts at the
American presidential form of government
had brought her more woes. Shall we then talk about the military intermittent incursions that held the country for over
a quarter of a Century and bruised
our national psyche, fractured Nigeria's seed
of nationhood with corruption missile. It is said commonly that the
Nigerian situation is a tragedy.
Tragedy
because, her plethora of human and material resources are easily dwarfed
by her mounting and daunting leadership problems.
Selection or
election of rulers into various arms of government had become a recalcitrant
challenge to various political actors, parties and political organizations. In
this regard, there had been several experiments including mergers of political
parties, absorption, political plea bargaining, electoral reforms, unity
government etcetera, yet, all to no avail.
Nomination
of political appointees through political party bigwigs has left the nation
with poor infrastructure, insensitive style of governance and disjointed policy
action. “God -fatherism” in politics
has caused untold destruction of lives and property in various states of the
federation; fractionalized the populace into destructive opposition camps with
attendant incidences of thuggery and wanton
looting of the nation’s treasury.
Failure of
the various leadership selection or recruitment processes to achieve meaningful
development has made the situation complex and complicated.
It has, for
instance, heightened political mis-alignment and professionals’ mis-adventure
in politics.
Perhaps most
painful is the fact that none of the
various forms of government adopted
or practiced so far has been able to integrate the multiple ethnic groups
in the country since it came into being in 1914.
Instead there has been a consistent emission of cultural dissonance among the
groups, the struggle for identity and pre-eminence among religious and tribal
entities.
WHY THE PROBLEMS LINGER
Over the
years, the Nigerian situation has
ebbed into large scale dis-orientation, mis-perception, mutual distrust and
suspicion among the leadership and followership of ethnic groups, dove-tailing
into partisanship, compromise, and impropriety in the civil service,
parastatals and arms of government.
Indeed,
attempts by both the political class and the authoritarian governments to forge
a common front and raise the people’s
consciousness above primordial cleavages failed to yield result even at the
umpteenth time. The reasons are not far-fetched. For one, the various
governments- civil and military- were based largely on ethnic considerations.
Secondly, these governments’ efforts served only to assuage frayed nerves and
calm rising tempers without tackling the
issues from the roots. Again,
there were inherent contradictions
in the government themselves and the pod that produced them. Let us examine
this further.
THE MILITARY:
The Nigerian
armed forces framework is run largely on ethnic consideration. From recruitment
through selection, placement and promotion, such factors as your state/place of origin and ethnic identity
play crucial roles.
In fact, it is viewed (erroneously though) as the first
parameter of loyalty. To move up from the rank of a colonel to
Brigadier-General for instance, your ethnic background becomes a crucial
factor. So, by implications, these men in uniform see themselves primarily as
representing their ethnic group as against the nation. Those of the same tribe prefer as usual to address themselves in their
dialect so others could be easily
shut out.
One of the
dangers in nudging ethnic consciousness is that (unknown to many of us), there
is no end to ethnocentrism. In other
words, those who believe in it also outsmart one another as application of
filial ties or sentiment shifts from tribes to minor groups and community.
Ethnic definition often ebbs from national
to zone, state, local government and minor groups, the clan, extended
family, to the nuclear and even the individual involved.
Let us check
out this illustration. Say, Abu is a Colonel in the Army and he is
to be promoted to Brigadier-General
on the basis of the state he represents. Thus, he becomes a Brig,-General from
Ondo State, his state of origin. Then in government (Military Administration), a new hospital project is zoned to Ondo
State, south western part of Nigeria. Abu then fights to ensure it is located
in Ode-Aye, a town under Okitipupa Local Government area, where he hails from.
Now, Abu’s promotion is no longer
beneficial to the state as a whole but his home-town, Ode-Aye. He goes
further to ensure his relations are employed in the hospital or be involved in
its construction. In turn, these Abu’s people would view the hospital as their
own largesse from the federal purse
thus undermining discipline, uprightness or administrative propriety
altogether. In some cases, the contractors to the project would not complete
the job because the whole thing is seen “as
our own share”. And do not forget that the whole matter began with
enlisting and promoting Abu on ethnic or place of origin basis.
THE CIVILIAN :
Civilian
administration on the basis of political party system cannot integrate ethnic
groups into the grid of nationhood in Nigeria. Reasons are not far from the following:
Political
party zoning system for appointment
is anchored on tribe, ethnic group or location. From 1999 till date, each of the 36 states in Nigeria has one or
two ministers at the federal level. The Nigerian Senate is made up three candidates or senators from each
state of the federation. The House of Representatives comprises of members from
each local government area of the country. Parastatals, ambassadorial
appointments, extra-ministerial portfolios are all based on ethnic
consciousness or balancing as against professionalism, knowledge or cognate
experience.
Yet there is
unending clamour by different ethnic groups for the position of the president.
The South-South had dissipated a lot
of energy and resources in this regard. The North- East is also campaigning vigorously for the same thing and so
also are North-Central, North-West,
South- East and the South- West.
The question
however is – have the various positions
already occupied on the basis of ethnic zoning or tribal consideration produced the desired result? Of
course the answer is “no”. Shall we then continue to wallow in the same political parody or self delusion?.
THE NEW DAWN
May your will, O Lord God, our Creator, be done in Nigeria.”
By all
considerations and from all indications, no prayer is more important or
appropriate than this one above now and in future.
The will of
God usually, is a parcel that meets need. It satisfies need perfectly and
accurately without adding sorrow, spot, wrinkle or blemish. And this is the
uniqueness of the supremacy of God’s will.
Remember it
is perfectly made to satisfy Need(s) not Want(s). When you attempt to satisfy
wants with God’s will, you begin to delve into manipulation, mal-adjustment,
deceit and falsehood. And no matter the sum of money, you decide to contribute
to the construction of mosque or church cathedral (and their affiliates), or to
give to the Alfa, Imam, or Pastors, Prophets, Reverend or beggars after
manipulating God’s will to your own selfish advantage, you would have only
succeeded in increasing your degree of inanity.
This is so
because a part is a significant portion of the whole, and a whole is a
reflection of the sum total of its parts.
A nation of
ten people among whom two are owners of a number of luxury cars- Pajero, Lexus
Jeep, Range Rovers, Mercedes V-12, BMW 7-Series, private jets etcetera- is at
best a poor nation, for as long as the eight people in the population are in
penury.
The Vision
of the New Nigeria (VNN), centres on how
to meet the need of the nation, through a re-channeling of our (mainly)
human resource capabilities; sifting of our mentalities and re-directing our
thought pattern, values and objectives.
In practical
terms, the Vision of the New Nigeria captures the real issues
bedeviling the Nigerian polity since inception and to which it provides a
package of solution through a unique system of government called LIBERTOCRACY.
A system of
government whereby participation is based on profession or legitimate
occupation in a country. It refers to being free from the government by others
and having a share in the government of the day through one’s occupation. In
other words, each person belongs to the assembly of his or her profession and
the unemployed belongs to the assembly of Labour till he or she secures a job or
a legitimate occupation.
Quotes
“A nation of ten people among whom two are
owners of a number of luxury cars- Pajero, Lexus Jeep, Range Rovers, Mercedes
v-12, BMW 7-Series, private jets, etcetera- is at best a poor nation, for as lo
as the eight people in the population
are in penury.”
"what or which tribe does God like in Nigeria? Which ethnic group does God hate in Nigeria? Which ethnic group is God Himselk? What language does God speak? Is it Igbo, Hausa, Yoruba, Idoma, Ijaw, Ibibio - Which? Please your answer is needed.
A nation is
one because of the people in it. The well-being of the majority of its
population therefore defines its status. This is one thing we need to learn
fast as Nigerians so that the grip of greed upon our hearts be eased out
instantly.
It was never
God’s intention originally for one person to speak and other would not
understand. Opposition of man to
God’s desire, purpose and direction brought about multiple languages. By all
parameters, diverse languages had deterred man’s advancement more than any
other factor you may think off. Diverse languages caused the first and second
world wars. Ethnic clashes had wiped out millions of people across all the
continents of the earth. Shall we then
continue to widen the gap between one and the other through ethnocentrism?
Now, the ball is in your court.
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